Explore The Magical, Mysterious Amazing World of Dreams Vancouver October 29th

September 20, 2017

Nathalie Emmanuel

Why did the lovely Missandei from Game of Thrones (aka Nathalie Emmanuel) show up in a recent dream? I knew my unconscious had selected her for a good reason. Our unconscious is profoundly brilliant at selecting precisely the right image – our challenge is to find out why? In a symbolic dream each symbol or figure will represent archetypal significance. This particular dream illustrated a profound continuing journey with the divine feminine.

Dreams tap directly into our unconscious. Learning to work with dreams can prove to be a source of guidance, inspiration and insight. Dreams come in many sizes, shapes and configurations. Not all dreams are created equal. This workshop will help you discern the different types of dreams, identify the dreams that are most significant, explore why some people and symbols show up and provide tools and a process to explore their meaning. WE can view dreams on different levels.Only the dreamer can truly know the meaning of their dreams and a dream unexplored is a letter not opened. (The Talmud)

Workshop Outline

  • Learning to differentiate types of dreams and discern which are likely to be meaningful.
  • How to facilitate remembering dreams and keeping track.
  • To explore the principles of dream analysis and how to tend a dream.
  • Exploration of the relationship between the imagination and dreams and how symbols are created in dreams
  • Introduction to dream partnering
  • Looking at the dream in the context of your life..
  • An exploration of energy, feelings and consciousness in dreams.
  • Learning to understand archetypes and their influence on dreams.

Location and Timing

Kitsilano, Vancouver Sunday October 29th, 10:00 am to 4:30 pm.

Contact trevor@soulclarity.com if you have any interest. Maximum 8 People

Fee by Donation

What Others Have Said

Thank you SO much for such an interesting, inspiring and fun evening! 
You are such a relaxed, organized and passionate teacher so WELL DONE!

Janie Brown

“I found the sessions I was able to attend to be simply excellent.  I loved the opening meditations, your flow in bringing the content into application, and your style in honouring of individual input.   Thank you for showing us a craft that you have obviously invested time and energy in mastering.” Joyce Gwilliam

Trevor Simpson is a Spiritual Coach, author of Life’s Little Book for Big Decisions and has worked with dreams since 1998. He and Indrus Piche have been dream partners since 2002 and have developed a Dream Partnering process to support others interested in dream interpretation. (www.soulclarity.com)

Archetypes of Spiritual Guidance – The Beloved

September 13, 2013

This is a reflection on my recent workshop in Seattle. I had wondered if we may spend the whole workshop creating ecstatic states through chanting, dancing, and Zikrs however my apprehension was allayed almost immediately when Atum began what I found to be a brilliant teaching around the nature and meaning of the Beloved.

We began Saturday morning with our last drawing practice of the series. We were directed to write the word Love in the centre then as Atum intoned the word love over and over again, we captured what our unconscious brought forward. Ironically, during the previous week I had been reflecting on, “What do I actually know about Love?” and concluded that I knew very little so it seemed a positive omen that we began with this practice. My drawing was comprised mostly of words and poetry that I recalled. One of my favourites surrounded the word Love, “what is this precious love and laughter budding in our hearts? It is the glorious sound of a Soul waking up.” Then we were asked to look at the images and allow them to elicit answers to the question Love is?…..


Love is…..

I was amazed at what presented itself to me: love is – compassion, non- judgment, consideration, a mystery, romance, a question, the answer, human and divine, forgiveness, tears, laughter and joy, the soul waking up, passion, patience, friendship, caring, at the centre of our being. It just poured forth. Then we engaged in exploring what we had learned by loving and by being loved. The flow continued and perhaps gained depth: love exists at many levels of our being – soul, physical, spiritual, emotional. The romance of love is transient. Love can be a hook that opens one to the opportunity of learning. A true heart connection is much deeper than an emotional connection. Love can open the heart. A heart connection is very precious, priceless. Love needs practice and consciousness. Love is both predictable and unpredictable. Love can be a state of mind. I don’t think of love as just one thing.

I found myself recalling specific relationships. My first wife, my second wife, my psychic love affair (http://wp.me/phAyS-bO) and M who I met at a Unity retreat in 1996, a complicated affair that began with mutual romance then a deep friendship that for her became platonic while I fell back in love with her every time we met. I realized that there is guilt from my first marriage but perhaps what James Hollis refers to as healthy guilt that helps one take responsibility for our actions. There is pain when love is not reciprocated. My psychic connection created a greater sense of a blissful connection with the Beloved than any other experience. (A further synchronicity was that I had been in contact with her the week before). There is a mystery and confusion that has often accompanied having been loved. The languages of love: service, gifts, words and touch. I realized that I knew far more about love than I had realized the previous week. I shared my experience with a partner and it came to me so clearly there was something I had missed. Love is transformational.

Atum then shared a book titled Loves Exquisite Freedom then asked us to choose a phrase and an image that we resonated with. I did not relate much to the images; I could not see them too clearly but there were three phrases that resonated for me. The book’s title “love’s exquisite freedom” then “in the flush of love’s light we dare be brave” and “yet it is only love that sets us free.”

After lunch Atum introduced us to the quaternity that made up the archetype: Love, Lover, Longing and Beloved. It appears to me that longing is the active force that propels the Lover. The Lover is the active principle that engages Love; Love is the object while the Beloved is the Cosmic, Universal principle of Love that is overriding in its breadth.

We did an exercise unconsciously placing each of the words in a cross. Each position was significant: the left position was the receptive, the right the active, the bottom to be healed and top represented the way ahead. I had Love in the left position – to be open, receptive, to respond and to create space for. In the right I had the Beloved: to live, embody, and actively engage. At the bottom in the healing position was Longing. At the top in the position of the guiding star was the Lover. This represents the way forward. Atum suggested, “Approach your journey as the lover, woo and see the Beloved, be engaged and active.”

We then did a remarkable sculpting exercise. This involved positioning four partners as the four aspects – Love, Lover, Beloved and Longing. This is done in silence, they do not know what they represent but are asked how they feel in the posture. The wisdom of the body is remarkable. Almost everyone knew which part of the archetype they represented without being told. In each case the practice revealed some aspect of the psychology relating to Love that the sculptor was not consciously aware. It is an amazing way to access the underlying psychology of the issue. In my case it demonstrated that although the Lover is strongly connected to the Beloved, there is a weak connection between Longing and Love. Of course when I relate this to the previous exercise it explains the position of Longing and Love.  (Receptive and Healing).

The following morning we did our one and only zikr. It was a beautiful composition of three lines:

         Lovers keep circling the heart
         Their sweetest memories of the Beloved.
         Hoping to kiss the Beloved again.

The final exercise was a teaching about eleven ways to enhance the Lover archetype.

1) Everyday do one thing you completely enjoy, something you don’t have to do. The Lover is open to pleasure.

2) Appreciate the sights, tastes, sounds, and sensuality around you.

3) Listen to music of different kinds and move to different melodies.

4) Rather than resisting intrusions into your world, welcome them to as an opportunity to feel the richness and diversity of life, approaching and opening to little things will prevent us from being bored and self-absorbed.

5) Experience the sensuality of art. – The paint’s texture, colour, lines, brush stroke etc.

6) Engage in creative play, a process without a goal.

7) Dance on your own, discover the lover in your body.

8) Do not be afraid to let the lover and the lover’s energy fill up the space.

9) Do not be scared to bring the sensuality of the lover into your clothing.

10) Seek to develop your appetite for mystical experience – nature, imagination, and ritual. Let the ego relax so the Spirit can soar.

11) Engage with human nature. Find some work that connects you to the world. Life itself becomes the Beloved. The journey becomes the Beloved.

This is the final workshop in the series of eight Archetypes of Spiritual Guidance. Atum saved the best for last. I found this a remarkable weekend and feel such gratitude for being part of it.

The Archetype of the Journeyer

February 14, 2013
This is the sixth in the series of workshops I have been taking on the Archetypes of Spiritual Guidance. The theme is the Journeyer which also translates to the pilgrim or the perhaps the explorer. I struggled a little bit with the framework that Atum utilized for this archetype. Basically we explored three possibilities. The first was the six realms from Tibetan Buddhism. These include: the Hell realm, realm of the hungry ghost, animal realm, human realm, first heavenly realm, second heavenly realm (realm of the Gods). The second was a lovely model for manifestation based on the Kabbala tradition. The model had four steps: inspiration, creative imagination, building and then living the experience. I have used various models from my own experience including the seven step model based on the seven days of creation that I learned at Unity Church as well as the adaptations I developed for decision-making and activating intuition. The major difference would be starting with intention as the first step. I did like the idea of living fully the manifested creation. A good reminder. The third model was based on the seven stages of Pir Vilayat. We used music to reflect the stages, I soon found myself overwhelmed as it seemed far too complex for my simple needs. I love creating sacred space through music; in some ways my choices would resemble those selected by Atum with the addition of the many forms of chanting. My evening contemplation practice focuses on three different forms – Gregorian, Buddhist and Sanscrit. The states or stages that Atum offered through Pir Vilayat were: the angelic, sacred, exultation, innocence, beauty, djinn and astral. I consider many of these to create sacred space and are part of the mystery of mystic experience but his differentiation did not resonate with me.
At the close of the workshop I realized that I want to develop a clear understanding of how I view the Journeyer archetype relative to my personal journey and to my client work. I realize it would all fit in the Human realm of the Tibetan tradition which is where I see the primary work of the journey of the Soul. I think that in the Hell realm and the addiction realm (hungry ghosts) there will be psychological issues that require resolution before entering individuation and spiritual coaching. In the animal realm people will not have reached a high enough level on Maslow’s hierarchy to evolve. Perhaps the model that most resonates for me in terms of the Journeyer is the Hero’s Journey espoused by Joseph Campbell. There are three primary transitions in the Hero’s Journey, each with a number of steps. It begins with Departure, followed by Initiation and finally Return. We may not encounter all steps in every journey but they provide important reference points both personally and with Spiritual Coaching Clients. At the conclusion of this reflection I have quoted from the Maricopa Center for Learning and Instruction web site which accurately reflects my memory of the Hero’s Journey that I first heard presented by Jean Houston many years ago.
As I concluded this reflection I realized there was one more piece I needed to add in terms of the Journey and Spiritual Coaching. From both my own exploration and my work with clients I have drawn some personal beliefs
The soul seeks experience, it is often not about outcomes, it is about the journey.
We are brought experiences to support our learning and to fulfill our highest good.
We are here to achieve both psychological and spiritual healing and the soul has the capacity to guide us to both.
We are supported best on this journey when we strive to balance the physical, emotional, mental and spiritual aspects of our being.
Our primary responsibility is to work with intention and pay attention. The Soul will show the way however we must remember the Soul speaks its own language through symbol, metaphor, synchronicity, serendipity and dreams.
Manifesting in our lives is a co-creative process that begins with intention and flows into inspiration yet essentially it must always serve our highest good.
The Hero’s Journey.
The Call to Adventure
The call to adventure is the point in a person’s life when they are first given notice that everything is going to change, whether they know it or not.
Refusal of the Call
Often when the call is given, the future hero refuses to heed it. This may be from a sense of duty or obligation, fear, insecurity, a sense of inadequacy, or any of a range of reasons that work to hold the person in his or her current circumstances.
Supernatural Aid
Once the hero has committed to the quest, consciously or unconsciously, his or her guide and magical helper appears, or becomes known.
The Crossing of the First Threshold
This is the point where the person actually crosses into the field of adventure, leaving the known limits of his or her world and venturing into an unknown and dangerous realm where the rules and limits are not known.
The Belly of the Whale
The belly of the whale represents the final separation from the hero’s known world and self. It is sometimes described as the person’s lowest point, but it is actually the point when the person is between or transitioning between worlds and selves. The separation has been made, or is being made, or being fully recognized between the old world and old self and the potential for a new world/self. The experiences that will shape the new world and self will begin shortly, or may be beginning with this experience which is often symbolized by something dark, unknown and frightening. By entering this stage, the person shows their willingness to undergo a metamorphosis, to die to him or herself.
The Road of Trials
The road of trials is a series of tests, tasks, or ordeals that the person must undergo to begin the transformation. Often the person fails one or more of these tests, which often occur in threes.
The Meeting with the Goddess
The meeting with the goddess represents the point in the adventure when the person experiences a love that has the power and significance of the all-powerful, all encompassing, unconditional love that a fortunate infant may experience with his or her mother. It is also known as the “hieros gamos”, or sacred marriage, the union of opposites, and may take place entirely within the person. In other words, the person begins to see him or herself in a non-dualistic way. This is a very important step in the process and is often represented by the person finding the other person that he or she loves most completely. Although Campbell symbolizes this step as a meeting with a goddess, unconditional love and /or self unification does not have to be represented by a woman.
Woman as the Temptress
At one level, this step is about those temptations that may lead the hero to abandon or stray from his or her quest, which as with the Meeting with the Goddess does not necessarily have to be represented by a woman. For Campbell, however, this step is about the revulsion that the usually male hero may feel about his own fleshy/earthy nature, and the subsequent attachment or projection of that revulsion to women. Woman is a metaphor for the physical or material temptations of life, since the hero-knight was often tempted by lust from his spiritual journey.
Atonement with the Father
In this step the person must confront and be initiated by whatever holds the ultimate power in his or her life. In many myths and stories this is the father, or a father figure who has life and death power. This is the center point of the journey. All the previous steps have been moving in to this place, all that follow will move out from it. Although this step is most frequently symbolized by an encounter with a male entity, it does not have to be a male; just someone or thing with incredible power. For the transformation to take place, the person as he or she has been must be “killed” so that the new self can come into being. Sometime this killing is literal, and the earthly journey for that character is either over or moves into a different realm.
To apotheosize is to deify. When someone dies a physical death, or dies to the self to live in spirit, he or she moves beyond the pairs of opposites to a state of divine knowledge, love, compassion and bliss. This is a god-like state; the person is in heaven and beyond all strife. A more mundane way of looking at this step is that it is a period of rest, peace and fulfillment before the hero begins the return.
The Ultimate Boon
The ultimate boon is the achievement of the goal of the quest. It is what the person went on the journey to get. All the previous steps serve to prepare and purify the person for this step, since in many myths the boon is something transcendent like the elixir of life itself, or a plant that supplies immortality, or the holy grail.
Refusal of the Return
So why, when all has been achieved, the ambrosia has been drunk, and we have conversed with the gods, why come back to normal life with all its cares and woes?
The Magic Flight
Sometimes the hero must escape with the boon, if it is something that the gods have been jealously guarding. It can be just as adventurous and dangerous returning from the journey as it was to go on it.
Rescue from Without
Just as the hero may need guides and assistants to set out on the quest, often times he or she must have powerful guides and rescuers to bring them back to everyday life, especially if the person has been wounded or weakened by the experience. Or perhaps the person doesn’t realize that it is time to return, that they can return, or that others need their boon.
The Crossing of the Return Threshold
The trick in returning is to retain the wisdom gained on the quest, to integrate that wisdom into a human life, and then maybe figure out how to share the wisdom with the rest of the world. This is usually extremely difficult.
Master of the Two Worlds
In myth, this step is usually represented by a transcendental hero like Jesus or Buddha. For a human hero, it may mean achieving a balance between the material and spiritual. The person has become comfortable and competent in both the inner and outer worlds.
Freedom to Live
Mastery leads to freedom from the fear of death, which in turn is the freedom to live. This is sometimes referred to as living in the moment, neither anticipating the future nor regretting the past.
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